“Could a being create the fifty billion galaxies, each with two hundred billion stars, then rejoice in the smell of burning goat flesh?”
Sacrificial animal slaughter for religious reasons and beliefs is cruel and barbarically outdated. Back in 2012 in Sri Lanka I was disgusted to see a mass killing ritual involving hundreds of mainly men and young boys decapitating goats and other small mammals to the sheer delight of the baying crowds. Since my visit a Sri Lankan court has allegedly banned any sacrificial killings for religious purposes as of 29 August 2013. The cruel and inhumane practice still goes on though.
A complete list of religions across the world that involve animal sacrifice would be impossible to compile, as it is still a part of a variety of indigenous practices. However, in the West, very few religions involve animal sacrifice. Animal sacrificial killings take place all over the world and documenting on them all would take a life time.
Back in 2009 in Benin I was somewhat shocked to see a practice of animal sacrifice known as Santeria, shocking and nauseating Santeria is a syncretic faith that blends traditional West African magic and practice with Caribbean tradition and Roman Catholicism. There are more than 250,000 practitioners of Santería in the world but only two Santeria temples, neither of which is in the continental United States. Thus, home sacrifice is not only the norm, but a crucial aspect of Santería, without which Santería would effectively cease to exist.
Nothing is more grotesque though than the Hindu Gadhimai animal sacrificial festival. The world’s largest practice of animal slaughter of which only four legged animals are allowed to be slaughtered under religious practice of which some 500,000 animals ranging from pigs, buffalo (being the most common), goats, chickens and even dogs are barbarically slaughtered to please the o-holy great Gadhimai. Gadhima is the name of one of the Hindu goddesses of power, though the term usually refers to the world’s biggest animal sacrifice conducted at the Gadhimai temple area in central Terai of Nepal.
Animals are sacrificed as part of the Hindu festival, with the hope that the sacrifice will lead to the fulfillment of wishes by the goddess. It is estimated that more than 250,000 animals were killed during the period of sacrifice in 2009 while 5 million people visited Gadhimai during the festival. This centuries-old tradition is observed every five years in Gadhimai premises located in the village of Bariyapur of Bara District of Nepal near the border with India.
Male domestic Asian water buffaloes (Bubalus bubalis) (locally called “PaaDa”) are the preferred species to offer to the goddess. Several other species including male goats (Boka), chickens (Kukhura), Pigeons (Parewa), Ducks (Hansh) and some rats (Moosa), are also killed.
Several animal-rights activists protest against this event before and during every Gadhimai festival. The 2009 event drew the attention of celebrities like Maneka Gandhi and Brigitte Bardot, who raised their voices against the killings. Nepal government officials say they cannot stop the centuries-old tradition, despite opposition from animal-rights activists from Nepal and India. Animal rights activists say they are not looking for the practice to end overnight.
Is Gadhimai the worst festival though known to exist? I have viewed some “cultural traditions” that are by far more barbaric and gut wrenching than the Gadhimai. For instance we have Qurbani which in Islam is the sacrifice of a livestock animal during Eid-ul-Adha. The word is related to the Hebrew qorbān “offering” and Syriac qurbānā “sacrifice”, etymologised through the cognate Arabic trilateral as “a way or means of approaching someone” or “nearness”. In Shariah Udhiyya would refer to the sacrifice of a specific animal, offered by a specific person, on specific days to seek Allah’s pleasure and reward. The word qurban appears thrice in the Quran and in once in Sura Al-Ma’ida in reference to animal sacrifice. In the other two places the Quran speaks of sacrifice in the general sense, referring to any act which may bring one closer to Allah. Other appropriate terms are Dhabihah, Udhiyah and Nahar. A fifth term Zabah refers to normal Islamic slaughter outside the days of Udhiyah.
WARNING THE FOLLOWING VIDEO MAY UPSETTING VIEWERS - 18+ IS ADVISED.
Moving back to Africa a rather unpleasant traditional sacrifice occurs every year known as Ukushwama ritual. I was invited to this festival back in 2007 by a Zulu family that I had been talking to that previous week. On seeing the actual abuse and torture the bull went through I was almost brought to throwing up my previous meal I had that night. The Ukushwama ritual is performed by the Zulu’s of which has been outright condemned by many African animal rights groups. The festival was almost banned back in 2009 however to the dismay of those that fought hard to ban this repulsive tradition it still goes on to this very day.
Back in 2009 Animal Rights Africa tried to sue Zulu King Goodwill Zwelithini on the grounds that the Ukweshwama ceremony in which a bull is killed is cruel. Activists apparently met with Zulu King Goodwill Zwelithini on the chance that the ceremony would be banned. President Jacob Zuma known for his rather unpleasant public activities that involve the wearing of animal skins to killing magnificent fauna species has also been known to attend Ukweshwama ceremony.
It is alleged the history of sacrifice begins with Adam (sws). According to the Qur’an, when two of his sons, Abel and Cain, presented their offerings to the Almighty, one of them was accepted and the other was not (27:5):‘إذْ قَرَّبَا قُرْبَاً فَتُقُبِّلَ مِنْ اَحَدِهِمَا وَ لَمْ يُتَقَبَّلْ مِنَ الَآخَر.
It is explicitly mentioned in the Bible that Able on this occasion had offered the sacrifice of the first born of his goats.
Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, ‘With the help of the LORD I have brought forth a man’. Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, but on Cain and his offering he did not look with favour. (Genesis 4:1-5).
Objective of sacrifice;
The objective of sacrifice is to express gratitude to the Almighty. When we offer our life symbolically to the Almighty by offering the sacrifice of an animal, we are in fact expressing our gratitude on the guidance of submission which was expressed by Abraham (sws) by sacrificing his only son. On this occasion, the words uttered to declare the exaltedness and oneness of the Almighty are done so for this very objective. The Qur’an has explained this directive in the following words:
لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِن يَنَالُهُ التَّقْوَى مِنكُمْ كَذَلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ (37:22)
The flesh and blood [of your sacrificed animals] does not reach God; it is only your piety that reaches Him. Thus has He subjected them to your service so that you may give glory to God for guiding you. [This is the way of the righteous] and [O Prophet!] give glad tidings to these righteous. (22:37).
WARNING THE FOLLOWING VIDEO DEPICTS HORRIFIC LEGAL ANIMAL ABUSE - VIEWERS ARE ADVISED TO PROCEED WITH CAUTION - FOOTAGE MAY BE UPSETTING.
The Shari‘ah regarding Animal Sacrifice;
The Shari‘ah regarding animal sacrifice that has reached us through the consensus and perpetual practice of the Ummah can be stated thus;
All four legged animals which are cattle can be sacrificed.
Sacrificed animals should not be flawed and should be of appropriate age.
The time of animal sacrifice begins after offering the ‘Id prayer on the 10th of Dhu Al-Hajj (Yawm Al-Nahr)
The days fixed for animal sacrifice are the same as have been appointed for the stay at Mina once the pilgrims return from Muzdalifah. In Surah Hajj, the words ‘أَيَّامٍ مَّعْلُومَاتٍ (some appointed days (22:28)) allude to these very days. In religious parlance, they are called ‘The Days of Tashriq’. Besides animal sacrifice in these days, one is also required to declare the ‘Takbir’ at the end of each congregational prayer. Being an absolute directive, the words of the ‘Takbir’ have not been fixed.
The meat of sacrificed animals can also be eaten without any hesitation by those have had them slaughtered and can also be used to feed others. The words: ‘فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ الْمُعْتَرَّ’ (So eat from it your selves and also feed those who are content and those who ask (22:37)) explicitly point to this conclusion.
Picture depicts Russian Muslims sacrificing cattle.
This is the Shari‘ah of animal sacrifice. The Prophet (sws) has also explained some of its aspects:
i. Animals should be sacrificed in all circumstances after the ‘Id prayer. It will not be regarded as the sacrifice of ‘Id if it is offered before the ‘Id prayer; it will be a mere animal sacrifice that one may offer to eat meet.
ii. The appropriate age for a sacrificed sheep or goat is at least one year, for that of a cow, it is at least two years and for camels, male or female, it is at least five years. If these animals are not available, a ram can be sacrificed. It will suffice even if it is six months old.
iii. More than one people can share the sacrifice of camels and cows. These shareholders can even go up to seven. There are some narratives which mention that at one instance in the presence of the Prophet (sws), ten people shared one camel for sacrifice and he did not stop them.
iv. Animal sacrifice can also be offered as an optional act of worship other than on ‘Id. Consequently, when people asked about the ‘Aqiqah, the Prophet (sws) replied: ‘Anyone who wants to offer an animal for sacrifice on the birth of a child can do so.
So just because the Holy Qur’an and Bible state that animal sacrifice is accepted does it give one the right to then brutally slaughter any four legged animals? No it doesn’t, and this brutal practice must end as the torture involved in such culturally accepted traditions is out dated, extreme, abusive and totally immoral. Least forgetting the pain these animals go through is no different to that of any human abusing illegally any animal within the western world. Such abuse would see the perpetrators thrown into prison or given a hefty fine. Abuse is abuse no matter what you call it or how it’s practiced.
WARNING THE FOLLOWING DOCUMENTARY DEPICTS LEGAL ANIMAL ABUSE - VIEWERS MAY FIND DISTURBING.
Recently within the Animal Rights Community camels have been displayed brutalised in Islamic traditional practices. There are 21 references to camels in the first books of the Bible, and now we know they are all made up. So if they are all made up – meaning such practices are indeed nothing more than a hoax then surely governments locally and internationally that allow such slaughter to continue must now begin to end such horrific animal torture.
Some of them are quite startlingly verisimilitudinous, such as the story of Abraham’s servant finding a wife for Isaac in Genesis 24: “Then the servant left, taking with him 10 of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor. He made the camels kneel down near the well outside the town; it was towards evening, the time the women go out to draw water.”
But these camels are made up, all 10 of them. Two Israeli archaeozoologists have sifted through a site just north of modern Eilat looking for camel bones, which can be dated by radio carbon.
None of the domesticated camel bones they found date from earlier than around 930BC – about 1,500 years after the stories of the patriarchs in Genesis are supposed to have taken place. Whoever put the camels into the story of Abraham and Isaac might as well have improved the story of Little Red Riding Hood by having her ride up to Granny’s in an SUV.
How can you tell whether a camel skeleton is from a wild or tamed animal? You look at the leg bones, and if they are thickened this shows they have been carrying unnaturally heavy loads, so they must have been domesticated. If you have a graveyard of camels, you can also see what proportion are males, and which are preferred for human uses because they can carry more.
All these considerations make it clear that camels were not domesticated anywhere in the region before 1000BC. The entire “cultural tradition is based upon a mocked lie”. So now we know this tradition is most certainly complete rancid nonsense of which has been scientifically proven is it right to state that God in both Christianity, Islamic and other faiths is not real? I will leave you to agree or disagree.
Lidar Sapir-Hen and Erez Ben-Yosef, the scientists who carried out the research, point out that the domestication of camels was hugely important economically, because they made trade possible over much larger regions of the Arabian Peninsula. But that is not what has provoked excitement about their claim.
Obviously it has upset fundamentalists. Everyone else has known for decades that there is even less evidence for the historical truth of the Old Testament than there is for that of the Qur’an. But the peculiarly mealy-mouthed nature of the quotes they gave the New York Times (which is not much concerned with the feelings of Christian fundamentalists) shows where the real problem is.
The history recounted in the Bible is a huge part of the mythology of modern Zionism. The idea of a promised land is based on narratives that assert with complete confidence stories that never actually happened. There are of course other ways to argue for the Zionist project, and still further arguments about the right of Israelis to live within secure boundaries now that the country exists. But although those stand logically independent of the histories invented – as far as we can tell – in Babylonian captivity during the sixth century BC, they make little emotional sense without the history. And it is emotions that drive politics.
FACT - Sacrifice, commonly known as Qurbani, means slaughter of an animal in the name of Allah on the 10th, 11th or 12th of the Islamic month of Zil Hijjah. FALSE – In the name of Allah (God) all religious stories surrounding such animal sacrificial events are non-factual.
Animals used and not preferred for sacrifice -
Animals NOT to be used in sacrificial rituals.
- Castrated four legged animals are the most preferred for animal sacrifice.
- Sheep aged six months to a year, but do not resemble a year old sheep
- Sheep a day under six months are not allowed
- Goat that is a day under one year. Cow, ox or buffalo a day under two years. Camel a day under five years
- Undomesticated, wild animals e.g. wild bull
- Any other animal beside domesticated goat, sheep, cattle and camel is not allowed for sacrifice?
- A blind animal or a sunken eye or an animal with its eye sticking out
- A cross eyed animal
- A frail weak emaciated animal
- An animal born without ears
- An animal with more than one-third of its ear cut off
- An animal that does not have any teeth and is unable to graze. However if it is able to graze it will suffice for sacrifice.
- An animal with the horns broken at the root and the brain is visible
- An animal that walks on three legs and does not take support from the lame leg. However if it takes support from the lame leg, it will suffice for sacrifice
- An animal with skin disease such as scabies or mange
- An animal that is deeply wounded
- An animal with cut teats or dried teats
- A cut-nosed animal
- An animal that is hermaphrodite (both sexual organs exist)
- An animal with damaged udders
- More than one-third of the tail is cut off
Animals acceptable for sacrifice
- An animal which has two-third vision
- An animal with a slit ear
- An animal born with no horns, or its horns are broken at any point above the skin/ wool
- A barren animal
- An animals that gets injured during the actual slaughter process is acceptable for sacrifice. It is important to ensure that an injured animal be slaughtered very quickly since the injury can cause infection rendering the animal not fit for consumption
- An animal with two-third of the tail intact
Back in 2009 a study challenged whether animals suffered more pain within sacrificial slaughter practices to that of (animals killed in slaughter houses). There has long been tension between animal activists and religious adherents over the sacrificing of live animals. Jewish and Muslim leaders have long argued that the sacrifices are not any more painful than what occurs in slaughter houses.
WARNING THE FOLLOWING VIDEO known as Qurbani, means slaughter of an animal in the name of Allah. THE VIDEO DEPICTS LEGAL ANIMAL SLAUGHTER/ABUSE - PROCEED WITH CAUTION.
Animal protection laws in the UK required the stunning of animals before slaughter but exempt live religious sacrifices. Both Islamic halal and Jewish kashrut law require that animals are slaughtered by having their throats cut. The animal must be alive to allow blood to drain freely — a relatively slow death for the animal. Conversely, the Sikh ritual – chatka – is a fast death caused by a sword. It has been alleged that the Jewish slaughter of animals via sacrificial killing has been stopped. This is not as factual as made out to be though.
WARNING THE FOLLOWING VIDEO DEPICTS GRAPHIC LEGAL ANIMAL CRUELTY.
UK law requires that all livestock be stunned prior to slaughter – with the exception of those animals intended for consumption by members of certain religions. Islamic halal and Jewish kashrut law require that animals are slaughtered by having their throat cut – a relatively slow means of death. The Sikh ritual – chatka – is much quicker when done correctly, involving a clean sword strike to the neck. A practitioner of ritual slaughter say the animal must be alive to facilitate the draining of blood – and that throat slitting is humane.
But the new research suggests otherwise. Dr Craig Johnson and his colleagues at New Zealand’s Massey University reproduced the Jewish and Islamic methods of slaughter in calves. The calves were first anaesthetised so although their pain responses could be detected, they wouldn’t actually feel anything. They were then subjected to a neck incision. A pain response was detected for up to two minutes following the cut, although calves normally fall unconscious after 10 to 30 seconds.
Johnson told the New Scientist he thought this work was “the best evidence yet that [ritual slaughter] is painful”. However, he observed that the religious community “is adamant animals don’t experience any pain so the results might surprise them”.
The findings have earned Johnson the inaugural Humane Slaughter Award from the Humane Slaughter Association. Dr James Kirkwood, the charity’s chief executive, said: “This work provides significant support for the value of stunning animals prior to slaughter to prevent pain and distress.”
Adam Rutherford, an editor of Nature, wrote on the Guardian website: “It suggests that the anachronism of slaughter without stunning has no place in the modern world and should be outlawed. This special indulgence to religious practices should be replaced with the evidence-based approaches to which the rest of us are subject.”
Some European countries, such as Sweden, require all animals to be stunned before slaughter with no exception for religions. But such a ban in Britain would be hugely controversial – and would draw inevitable comparisons with the ban on kashrut enacted by Nazi Germany in 1933.
Sacrificial slaughter elsewhere in the world;
Before (anyone) starts condemning the Far East we must also look at ourselves. Back in 2011 in the United States of America (USA) Massachusetts William Camacho was arrested and charged under the animal welfare act for practicing sacrificial animal killings. He stated that the closure of his shop by city officials and police was a “violation of his Afro-Caribbean” belief surrounding the sacrificial slaughter practice known to the “Palo religion”.
Chickens, pigeons and roosters – including one dead bird – were found in the basement of Bad Boyz Cutz, surrounded by religious paraphernalia.The owner of the barbershop, William Camacho, told officials that the birds were for animal sacrifices and claims that closing his shop amounted to religious discrimination.
The animals were found in an inspection of the building by New Bedford Animal Control following an anonymous tip complaining of loud poultry-type sounds coming from the building. The birds — three chickens, two pigeons and four roosters — were penned in wire cages and a cardboard box. They were found in a room with an ornate alter with candles and statues near a wall illustrated with hand-drawn religious symbols.
No cutting implements or evidence of violence was found in the room, Scott Langley, mayor of New Bedford, told ABCNews.com Officials initially thought the animals were being kept as a cock fighting ring, but Camacho, 41, said they were being to be used for animal sacrifice as part of his religion, which incorporates elements of Afro-Caribbean rituals.
“It’s called Palo Mayombe . It’s actually working with the dead and working with the spirits. We use the roosters to sacrifice so that the spirits can eat. That’s the way they eat. It’s a tradition,” he told ABC affiliate WLNE.
Animal sacrifice within the religious community must now come to an abrupt end. Inhumane slaughter must be abolished and replaced with “humane slaughter”. Although we do not recognize “inhumane slaughter” as a form of animal kindness we have to adopt some form of approach that will eventually see all animals globally given some form of “non-painful” death. As much as we despise all forms of animal slaughter within the meat industry and sacrificial slaughter community we will never see an end to such meat eating practices. So we must therefore continue challenging these communities and countries that fail to adopt such (inhumane slaughter and sacrificial) laws to now impose them based on scientific research tried and tested.
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Thank you for reading;
Environmental and Botanical African and Asia Director
Dr Jose Calos Depre PhD, EnVstu, Ba, D.V.M
“Auschwitz begins wherever someone looks at a slaughterhouse and thinks: they’re only animals.”